As we go beyond getting caught up in the persons involved with evil and seek to engage on a deeper level of the source and roots, we will find the toxin from which the blight is grown.
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To meet and counter evil, more than “resistance” is needed. More than laws and justice are required. More than understanding, inclusivity, and unity will be required. We will need to “disabuse” evil, to dispel its enchanting power through our full inhabiting of our own divine power and vitality.
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The hope of the resurrection comes to us now, today, in ways that transform who we are and how we live in this day and age. And this hope truly saves us—not from a future hell but from the dismay and fear of a world seen only through the opaque lens of death and despair.
We can find our living hope, mystical and eternal in the here and now, resurrected for life everlasting, today.
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In the English language, love is a “mega-multi-meaning word,” combining a number of different emotions, relations, aspects of connection, affection, romance, attraction, actions, and more. As such, it can seem all-encompassing, a singular monolith.
Especially in Christianity, it is the heart of our spiritual life as well. It is the first and second greatest commandments. It is the center of the life and teaching of Jesus. It is literally the prime word for how we describe God.
And yet, even still, it is not all we need.
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The world is evolving. We are going through a time of great change, which is always disruptive and challenging.
The invitation in WeCreating is to take up the charge and step into our power to be an active part of making the future what it needs to become. Rather than be tossed about by the waves of tumult, we sink deeper into the underlying currents of spirit, with the divine flow in the greater movements of God, the work of evolution.
How is consciousness evolving? And how do we participate in the process?
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We may all take up the Christ-way of evolution, which has always been about our continual and ongoing transformation and growth into our divine being—not just individually but collectively and all throughout the world.
So what does this look like?
What are we turning toward in the loving evolution of Christianity?
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We repent not in shame but into liberation, turning toward a more holistic, divine way of being in the world.
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